Instituto Amazónico de Investigaciones (IMANI) · 1997
The People of the Center of the World: A Study in Culture, History, and Orality in the Colombian Amazon
It is usually believed that Amerindian groups have tended either toward assimilation or toward the formation of ethnic enclaves. I pose my question in different terms: Is the “culture” of those Amerindian groups, which appears as distinctive and separate, a dialogical reflection of the history of contact? This dissertation contributes to the understanding of the culture and history of some Amazonian Indian groups in the aftermath of their violent insertion into an extractive economy. My aim is to research how an Amazonian Indian philosophy (“philosophy of the axe,” “Word of tobacco and coca”)—which appears today as their “traditional culture”—speaks to the historical process of contact and to the construction of new forms of collective identity—as expressed in the idiom “People of the Center.” I explore this through the analysis of indigenous narratives collected both in Spanish and in Uitoto (an indigenous language) in the Caquetá-Putumayo region in the Colombian Amazon.
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Contenido
- Chapter 1: INTRODUCTIONp. 14
- I. Culture and Historyp. 15
- Communities and merchant capitalp. 18
- The tropical forest level of culturep. 20
- II. The People of the Centerp. 27
- III. Memory and Oralityp. 32
- IV. The Poetic Form of Indian Oral Performancep. 37
- V. School and Fieldworkp. 40
- VI. Structure and Outline of the Dissertationp. 46
- The texts and their translationp. 47
- End Notesp. 49
- PART I: THE CAQUETA-PUTUMAYO REGIONp. 52
- Introduction to Part Ip. 52
- Chapter 2: HISTORICAL AND ETHNOLOGICAL BACKGROUNDp. 55
- I. Two Frontiers: From Axes to Rubberp. 56
- Trade of slavesp. 57
- Jurisdictional historyp. 59
- The rubber boomp. 61
- Migrations and christianizationp. 63
- II. The Colombo-PeruvianBorder Conflict of 1932-1933p. 65
- III. Population Figuresp. 73
- IV. Social Organizationp. 77
- V. The Indians and the Statep. 81
- End Notesp. 49
- Chapter 3: THE PEOPLE OF THE CENTERp. 88
- I. The Philosophy of the Axep. 90
- The technology of the axep. 90
- Axe of abundance, axe of fearp. 93
- The legitimacy of chiefsp. 97
- II. The Hole of Awakeningp. 100
- III. Burning People, Trading Peoplep. 104
- IV. The Heron of the Centerp. 107
- V. Permutations at the Centerp. 109
- End Notesp. 49
- Chapter 4: THE WORD OF TOBACCO AND COCAp. 115
- I. Siblings, Grandparents, and Uterine Unclep. 123
- II. Boys’ and Girls’ Behavior and Workp. 125
- III. The Word of Tobacco, Coca, Sweet Manioc, and Peanutp. 131
- End Notesp. 49
- PART II: KINERAI’S BIOGRAPHICAL NARRATIVESp. 134
- Introduction to Part IIp. 134
- Chapter 5: KINERAI’S SELF-REPRESENTATION AS A HEALERp. 137
- I. “Such is My Life”p. 138
- II. “This Is What I Know”p. 142
- III. “Clean Up Where Your Children Will Sleep”p. 148
- IV. “I Conjured My Eyes”p. 159
- V. Concluding Remarksp. 165
- End Notesp. 49
- Chapter 6: THE GAME OF THE SPIRIT OF TOBACCOp. 170
- I. The Road of The White Peoplep. 170
- II. “I Got Healed, Here, Today”p. 178
- End Notesp. 49
- PART III: KINERAI’S RAFUEp. 190
- Introduction to Part IIIp. 190
- End Notesp. 49
- Chapter 7: THE AXE AND THE MOTHERp. 194
- I. Breath is Axep. 197
- II. The Mother’s Womb Is the Space of Deathp. 201
- III. Topology of the Mother’s Wombp. 203
- IV. Basket is Identityp. 206
- End Notesp. 49
- Chapter 8: THE LAW OF THE AXE: THE TOBACCO WORDp. 209
- I. The Law of the Axep. 210
- II. The Tobacco Wordp. 213
- III. Strengthp. 224
- End Notesp. 49
- COOLING DOWN THE MOTHER’S VESSELp. 239
- End Notesp. 49
- FATHERp. 156
- End Notesp. 49
- Chapter 11: THE AXE AND THE BASKET: CONCLUDING REMARKSp. 272
- I. Nature and Culturep. 273
- II. Culture and Historyp. 15
- III. The Orphans of the Axep. 276
- IV. The Holders of the Basketp. 278
- V. Concluding Invocationp. 280
- End Notesp. 49
- APPENDICESp. 283
- Appendix 1: UITOTO SPELLINGp. 284
- I. Phonemes of the Minika Dialect of Uitotop. 284
- II. Spellingp. 285
- III. Guide to Pronunciationp. 286
- Appendix 2: LANGUAGES OF THE CAQUETA-PUTUMAYO REGIONp. 287
- End Notesp. 49
- TRANSLATIONp. 293
- I. Linesp. 293
- II. Versesp. 295
- III. Stanzasp. 296
- IV. Sections and Partsp. 297
- End Notesp. 49
- Appendix 4: UITOTO TEXTSp. 299
- Yetárafuep. 300
- Text 2: “The Giant Armadillo is a Deceitful Woman” (excerpts)p. 306
- Bainaango ringo jífueriraingop. 306
- Nii ua onóigafuena itinop. 307
- Jae éinamaki imaki iyino fínua úai yoinap. 310
- Jifíkona ui daiya iémona komuide ziera ikakip. 315
- Nano fueñe diona uaido jíibina uaido afe riama io kai méiñua úaip. 320
- Aki daii éikome Kinerai aiyo nairai iyánomo úritep. 325
- Táijie jénua úaip. 327
- Diona úai zúuiyap. 330
- Máiriena itino úaip. 336
- Diona fínua úaip. 342
- Diona manánaiye úai yoiyep. 344
- Urue arúizifuenaiya jiirap. 349
- Eiño ofiya úai yoiyep. 350
- Moo ófiraima ofiya úaip. 354
- Diona uaido jíibina uaido ari kai mózizaibiya úai yoinap. 358
- Appendix 5: PLANT AND ANIMAL SPECIESp. 360
- I. Cultivated Plant Speciesp. 361
- Notes to Appendix 5-Ip. 365
- II. Other Plant Speciesp. 367
- Notes to Appendix 5-IIp. 368
- III. Animal Speciesp. 369
- Notes to Appendix 5-IIIp. 371
- Appendix 6: A BRIEF HISTORY OF RESGUARDO PREDIO PUTUMAYOp. 372
- BIBLIOGRAPHYp. 375
- Text 1: The Word on Disciplinep. 116
- Text 2: The Giant Armadillo is a Deceitful Woman (excerpts)p. 127
- Text 3: This is What I Knowp. 143
- Text 4: On How the Elders Clean the Place Where They Will Livep. 148
- Text 5: A Story About Conjuring the Eyes and Problems Resulting from Thatp. 160
- Text 6: Study on the Way of the White Peoplep. 171
- Text 7: In This Way Elder Kinerai Spoke in the Place Where Many People Livep. 178
- Text 8: Seeking Out the Productive Workp. 195
- Text 9: Uttering the Tobacco Wordp. 213
- Text 10: On the Source of Strengthp. 224
- Text 11: Word for Preparing Tobacco (excerpts)p. 242
- Text 12: Tobacco Word on Cooling Downp. 246
- Text 13: Invocation for the Child who Sleeps Restlessly (excerpts)p. 251
- Text 14: Word on the Harvesting Motherp. 257
- Text 15: Word on the Harvesting Fatherp. 263
- Text 16: How We Were Formed by the Word of Tobacco and Cocap. 272
- Table 1: Population of the Indian Groups of the Caquetá-Putumayo Region in 1908p. 74
- Table 2: Population of the Indian Groups of the Caquetá-Putumayo Region in the 1990sp. 75
- Table 3: Marriage Alliances in Five Ethnic Groups of the Caquetá-Putumayo Regionp. 77
- of the Caquetá-Putumayo Regionp. 104
- Table 5: Permutations at the Center: Instances of a Double Process of Culture in the Makingp. 111
- Table 6: Kinerai’s Dreams When He Cleaned the Place Where He Livesp. 156
- Table 7: Dreams of Abundancep. 205
- Map 1: Colombiap. 25
- Map 2: The Caquetá-Putumayo Region and Neighboring Areasp. 26
- Photograph 1: Uitoto Maloca in 1908p. 74
- Photograph 2: Stone Axep. 91
- Photograph 3: Kinerai Seated in the Mambeing Placep. 156